Definition of Human
In his second clause, Burke states that man is “Inventor of the negative” (LSA 9) but then he corrects his statement asserting that “language and the negative ‘invented’ man” (LSA 9). He emphasizes the futility and the absurdity of attempting to identify negatives in nature because “The negative is a function peculiar to symbol systems” (LSA 9). Then, Burke mentions that according to Bergson, one of the prime uses of the negative is related to “unfulfilled expectations” (LSA 9). Surprisingly, Burke offers examples from everyday life (such as what temperature the thermometer reads: not 54) and makes no reference to Freud’s “castration complex” (“Narcissism” 48). In the scene of seeing which he places at the heart of how the little boy, in his narcissistic investment in his organ, perceives the little girl as a castrated boy. His first reaction is one of lack of interest, but later he looks for what he does not see. His discovery is that the little girl is castrated; hence, his drama (that is, his fear of castration). Having said this, and considering Burke’s assertion true, one can argue that Freud is the inventor of the “unconscious” (un- prefix that marks negation) and that the unconscious Lacan and other psychoanalysts discuss is also a creation. Psychoanalysts may strongly disagree with Burke.
The negativity in the ability to utilize words and irony, as in the example Burke offers: “What a beautiful day!” (LSA 12) could be perceived (depending on the auditor’s motive) as positive: numerous people see as “beautiful” a day which others perceive as “bad.” Charles Baudelaire perceived as poetic terms which were not viewed as such by his contemporaries.
Another of Burke’s ideas which I would like to touch on is negative motivation. One could argue that the “birth of the prison” (discussed by Michel Foucault in the book having as title the words in quotations) and the Panopticon may illustrate the negativistic aspect of discipline and punishment.
Finally, I will refer to “positive powers” that have a negative result (Burke LSA 12-13) by utilizing Veblen’s term “trained incapacity.” Burke presented the negative effect of trained incapacity in P&C I believe. Although the term is not negative, it has a negative connotation.
What Burke leaves out: the negative connotation in words such as “problem,” which is viewed as “something not good” or “but,” which signals a turn from something positive to something negative or vice versa. Neither “problem” nor “but” has an antithetical term to which they can be attached.
I thought about my blog and
I thought about my blog and I realized that I am struggling with the idea of negativity as human creation. I am not trying to say that it does not make sense because it does. Can negativity characterize reality?
I think it does...
And I think, perhaps, Burke thinks it does too. Recall Burke's discussion of Marxism and Mystification in the Rhetoric. He describes several definitions of the word "ideology" and concludes with the seventh:
"An inverted genealogy of culture, that makes for "illusion" and "mystification" by treating as primary where they should have been treated as derivative" (104).
He notes that:
"This last meaning is the most difficult. But because Marxism is a materialist revision of Hegel's idealism, not only do the authors of The German Ideology take their start from this seventh definition, they continually circle back to it. If we understand this special sense of the word as used in the German Ideology, it is quite true that the schools and movements there selected for attack are ideologies" while Marxism is not. (104)
Here Burke appears to be describing Marxism as a special kind of cultural inversion that "corrects" the "original" inversion promulgated by capitalism. Capitalism, then, is a negative of "nature" or what is actually materially there. While I'm not sure I buy this argument, it gives us an insight into how Burke thinks about things that are "created" vs. those that are empirically "there."
I like your use of the
I like your use of the example of the "castration complex."
What I was wondering as I was reading that the negative does not exist in nature was how the concept came into being. I have a tendency to believe that ideas are related to other concepts, that humans don't create anything out of nothing. So how did the concept come into being? Was it a byproduct of language? An outgrowth of a necessity to fill in gaps when there weren't any words in existence for a certain concept? An extension of our need to classify?
LKC, Burke's definition
LKC,
Burke's definition intimates that language pre-exists and therefore language creates man. If that is so, the negative concept could be a byproduct of language. Burke states that "language and the negative 'invented' man" (LSA 9). Some would argue though that the Western world is characterized by binary oppositions while other worlds are not. In the Native American cosmology, for instance, the boundary between what we, Westerners perceive as dichotomies, are blurred. This is the case with other cultures as well. Burke does not refer to different cultures though but he may have had this in mind. We do have the need to classify and "order" the world around us in order to be able to conceive of it. We even classify "things" that do not really exist, such as the cardinal points.
I'm still trying to
I'm still trying to understand what he means be creation. I'm coming at it from the Christian perspective of everything coming from the Word. But I'm trying to get beyond that limited perspective.
LKC, I am trying to
LKC,
I am trying to understand the meaning of the word, too. There are several creationist stories besides the Christian one but I do not think that Burke is referring to any of these stories. Karl Jung asserts that there is an archaic memory that stores ideas and concepts, but I do not think that he mentions how these were created. The words or better the language we use allows us to have a certain Weltanschauung and not another. We could think of the Biblical verse which mentions that (I will try to paraphrase it correctly) in the beginning there was the word. Based on that, we could assume that language precedes man. Moreover, if we have Babel in mind, we can understand why we have so many different perspectives on different aspects of our life.