Jeffrey E. Brower
Research
(Last updated: 11/29/2009)
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In Progress 1. Aquinas on Material Objects. (Book ms.) 2. ‘Aquinas on Human Personhood and Death.’
Published or Forthcoming 1. ‘Aristotelian Endurantism: A New Solution to the Problem of Temporary Intrinsics,’ forthcoming in Mind. 2. ‘Matter, Form, and Individuation,’ forthcoming in The Oxford Handbook to Aquinas, eds. Brian Davies and Eleonore Stump. 3. ‘Simplicity and Aseity,’ in The Oxford Handbook to Philosophical Theology, eds. Michael Rea and Thomas Flint (OUP, 2009), 105-28. 4. ‘Aquinas on Mental Representation: Concepts and Intentionality’ (with Susan Brower-Toland), Philosophical Review 117 (2008): 193-243. 5. ‘Making Sense of Divine Simplicity,’ Faith and Philosophy 25 (2008): 3-30. 6. Special issue of American Catholic Philosophical Quarterly on Peter Abelard, with “Editor’s Introduction,” 81 (2007): 162-67. 7. ‘The God of Eth and the God of Earth’ (with Michael Bergmann), Think: Philosophy for Everyone 14 (2007): 33-38. 8. ‘A Theistic Argument Against Platonism (and in Support of Truthmakers and Divine Simplicity)’ (with Michael Bergmann), Oxford Studies in Metaphysics 2 (2006): 357-86. 9. ‘Material Constitution and the Trinity’ (with Michael Rea), Faith and Philosophy 22 (2005): 57-76. 10. ‘Aquinas’s Metaphysics of Modality: Reply to Leftow,’ Modern Schoolman 83 (2005): 201-12. 11. ‘The Problem with Social Trinitarianism: Reply to Wierenga,’ Faith and Philosophy 21 (2004): 295-303. 12. ‘Understanding the Trinity’ (with Michael Rea), Logos: A Journal of Catholic Thought and Culture 8 (2004): 145-57. 13. ‘Anselm’s Ethics,’ in The Cambridge Companion to Anselm, eds. Brian Davies and Brian Leftow (CUP, 2004), 222-56. 14. The Cambridge Companion to Abelard (co-edited with Kevin Guilfoy), with “Editors’ Introduction” (CUP, 2004), 1-12. 15. ‘Abelard on the Trinity,’ in The Cambridge Companion to Abelard (CUP, 2004), 223-57. 16. ‘Relations without Polyadic Properties: Albert the Great on the Nature and Ontological Status of Relations,’ Archiv für Geschichte der Philosophie 83 (2001), 225-57. 17. ‘Medieval Theories of Relations,’ Stanford Encyclopedia of Philosophy (Summer 2001 Edition), Edward N. Zalta (ed.). 18. ‘Abelard’s Theory of Relations: Reductionism and the Aristotelian Tradition,’ The Review of Metaphysics 51 (1998): 605-31.
Reviews 1. Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Philosophical Review 115 (2006): 259-62. 2. John Haldane (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, Notre Dame Philosophical Reviews (2003). 3. Richard Cross, Duns Scotus, Philosophia Christi 3 (2001): 310-11. 4. Paul Vincent Spade (ed.), The Cambridge Companion to Ockham, Journal of the History of Philosophy 38 (2000): 588-89. 5. Simon Kemp, Cognitive Psychology in the Middle Ages, Speculum 75 (2000): 206-07. |
