|
Best
Responses from the 2003 Mid-Term |
|
|
|
| |
|
|
SECTION 1: |
|
Choose three of the
following four quotations. Identify the excerpt (author and text), then
state the significance of the quotation (10 points each; 3 X 10 = 30 points).
[What you should note is that merely stating the source and context of
the quotation is not enough: you need to say something about the significance
of the quotation; how does it tie in with the issues and critics we've
been discussing? Each of your three responses in this section should be
just as detailed.]
Suggested Time: 22 minutes |
| |
|
|
| |
|
"You're a homicidal
maniac." |
| |
|
|
|
|
This
quote comes from the X-Files episode, "Clyde Bruckman's Final Repose."
In the episode, Clyde Bruckman, a man with psychic abilities, says this
to the murderer who has just asked him why he does the things he does.
Throughout this episode, both Clyde Bruckman and the murderer experience
visions that allow them to see the future. For Bruckman, the visions are
of how the people he comes into contact with are going to die; for the
murderer, he visualizes himself taking the lives of others. Both characters
feel like they have no control over their lives because their visions
make everything seem predestined, through the action of the narrative.
Bruckman and the murderer have no control over their actions because they
are characters within a narration. The very scene in which Bruckman tells
the murderer that he is a homicidal maniac shows the post-modern reflexivity
of the narrative. If Bruckman and the murderer were actual people in an
actual city, the chances of Mulder and Scully "hiding" Bruckman
in the very hotel where the murderer worked would be improbable. However,
because it is a narrative, this coincidence must occur in order to bring
the story to full closure. The use of the quote "You're a homicidal
maniac" reaffirms what the viewers already know about the killer,
and the quote also answers the hermeneutic questions that have been driving
the plot.
Grade: 10 |
| |
|
|
| |
|
Let. Jack Shaffer: "I
don't know if any of this is really happening. I don't even know if you're
real." |
| |
|
|
| |
|
From
X-Files, "Jose Chung's From Outer Space." Analysis: Jack Shaffer
says this to Fox as he is questioning him in the diner. On the level of
story, Jack simply seems to be paranoid. Yet, discursively, the comment
has many layers. This entire episode is meant to question the idea that
"seeing is believing," especially when what you are seeing is
from a narration. By having Jack say this, the episode self-reflectively
points out that it, itself, is all a narrative and not real. Yet, all
narratives fall into this category, and usually audiences are willing
to suspend their disbelief and pretend what they are seeing is the objective
truth. However, this episode even questions that behavior. The scene between
Jack and Fox is being relayed to us via Dana's conversation with Jose,
and she heard it from Fox. This entire episode is filled with nested frame
narratives, many of which contradict each other. For example, we are later
presented an alternative to the diner scene in which fox is alone. Thus,
the audience shares Jack's confusion. We don't know what is real, even
within the diegetic world of the X-Files.
Grade: 10 |
| |
|
|
| |
|
"The cards have
been sufficiently randomized." |
| |
|
|
| |
|
Data
says this in the Star Trek: TNG episode, "Cause and Effect."
"The cards have been sufficiently randomized," and yet the other
characters recognize the sequence. It is not just a clue that the crew
of the Enterprise is in a time loop, it is a metaphor for discourse. All
the parts of a story seem to be randomized in narration, and yet they
are exactly where the author puts them. A narration is stacked by the
author through discursive elements, and this episode of Star Trek: TNG
is a conglomeration of discursive elements. The quote shows the paradox
of the situation; the cards are random, but the crew is experiencing the
repetition compulsion.
Grade: 10 |
| |
|
|
| |
|
"Truth is as subjective
as reality." |
| |
|
|
| |
|
This
quote is from the X-Files episode "Jose Chung's 'From Outer Space.'"
It is significant for several reasons. It sums up the attitude for the
entire episode. From the very beginning of the episode the director uses
discursive camera techniques to fool the viewer. From that moment on we
have to question the entire story. There are other scenes that are either
objective or subjective. It is up to the viewer to decide whether or not
what they are seeing is the "truth" or not. Usage of focalization
and framed narratives further push the viewer to question each character's
account.
Grade 10 |
| |
|
|
| |
|
"This is the story
of a man marked by an image from his childhood." |
| |
|
|
| |
|
This
quote, taken from the narrator in the beginning of Chris Marker's La jetée,
has the effect of giving the viewer the story of what is being presented
before the viewers are tainted by the discursive elements of the film.
By stating the general story like this so early, the viewer are encouraged
to recall that particular image we are given near the beginning, of the
man being shot and the woman looking on, throughout the rest of the film;
in a sense, we are forced to live as the narrator lived: fixated upon
a single scene throughout his life (throughout the movie for us), and
embodiment of the death drive. We follow his need to relive this experience
as we progress, and see how the moment of death rules his life, even into
how it affects his pleasure principle, in that he becomes obsessed with
a woman seen in the image from his youth. The image so affects him that
it eventually drives him to reliving that scene, whereupon he learns that
it was his own death.
Grade: 10 |
| |
|
|
| |
|
"Am I supposed
to supposed to believe that's a real name?" |
| |
|
|
| |
|
Jose
Chung, the author of the first ever "non-fiction, science fiction,"
says "Truth is as subjective as reality" in the X-Files "Jose
Chung's From Outer Space." He makes this comment to Scully
to explain why he has so many different stories of the same events. This
line could be the theme of the episode, which leaves us without any closure.
At the end of the episode, where Jose Chung finally meets Fox Mulder the
audience expects Fox to give us the "real" story, as in a typical
frame narrative. But in true Post-Modern fashion, Fox refuses to satisfy
the audience with his response How the hell should I know?" The whole
episode is geared to make the viewer question what really happened, with
conflicting 1st-person narratives, and the Men in Black who make us doubt
that seeing is believing. This episode contrasts the mantra of the show
and in doing so keeps the viewers watching by using the hermeneutic code.
How can the "truth be out there" if "truth is as subjective
as reality"?
Grade: 10 |
| |
|
|
| |
|
"the metaphoric
work of eventual totalization determines the meaning and status of the metonymic
work of sequence—though it must also be claimed that the metonymies
of the middle produced, gave birth to, the final metaphor" |
| |
|
|
| |
|
Brooks
compares the "metaphor" and "metonym" to the "death
drive" and "pleasure principle" of the narrative structure
and in life itself. A narrative often contains a general metaphor, the
paradigmatic aspects, that extends above the limits of the narrative itself,
which constantly drives the narrative towards its end. The metonym, the
syntagmatic aspect, is like the syntax within a sentence—it drives
the sentence forward in a line. Ultimately, the metonyms within a narrative
all work together to reveal the final metaphor. An example is found in
"Clyde Bruckman's...," with the metaphor of the palm/hand, which
represent the eye of the camera, which controls the entire perception
and ending of the narrative. All of the metonyms within the episode, like
quotes from the characters, etc. build up to form this grater metaphor
which ends the episode. Thanatos to eros, so to speak.
Grade: 10 |
| |
|
|
SECTION 2: |
|
Choose three of the
following four terms and explain the significance of each (10 points each;
3 X 10 = 30 points). [Note: Again, I need more than a one-sentence definition.
How does the term or name tie in to discussions we've had this semester?
What is its larger significance within the class? Can you provide examples
from the works we've examined?]
Suggested Time: 22 minutes |
| |
|
|
| |
|
narration |
| |
|
|
| |
|
Narration
is a form of discourse that provides a point of view that a story is being
told. Narration can be told in first-person (from one of the characters
within the story), third-person limited (by an outside voice who explains
the thoughts and feelings of only one character), or third-person omnipresent
(who has access to all the characters' thoughts and actions). In film,
narration is much harder to do than [in] fiction. Sometimes directors
will create the effect of a first-person narration through a voice-over
technique. A point of view shot can also be used to create the feeling
that we are seeing what the narrator sees.
(Grade: 10). |
| |
|
|
| |
|
metaphor |
| |
|
|
| |
|
A
metaphor is the use of 2 disparate objects together to show a connection
between the two. This term is closely related to match cut which places
2 scenes on top of one another to create a connection between 2 disparate
scenes. The use of metaphors is very important in this class in allowing
us to fully understand the plot of our stories. Examples of metaphors used
in works we have examined include the scene in La Jetée where a match
cut is used for a scene of a graveyard and the jetty, thus indicating that
the jetty was the main characters graveyard or place of death. Another example
is found in "Clyde Bruckman" in Chantilly lace. At first the lace
is shown as a squiggly line symbolizing the dilation of the story/plot,
while the final shot of the lace is a full circle indicating that the story
has completed its loop and was thus ending the narrative. |
| |
|
|
| |
|
repetition compulsion |
| |
|
|
| |
|
The
thanatotic/death drive, so Freud put it, is the most primal, perhaps,
of all human psychical drives. It is the need to go back to a time before
the trauma of birth: quiescence. To repeat it then, being driven by Thanatos,
is to try to inoculate oneself, deaden one's nerves to the shock and pain
of trauma. For real world trauma, a man may compulsively rpt. it in his
mind to ease his pain. If we extend this notion to the theory of narrative,
its purpose is clear: the rep'n comp. is mirrored in the repetitive nature
of the whole enterprise. If the end of story, the realization, coming
circular of the metaphor (replacing trauma in the real) is the end of
the person, we can say its repetition is a calling up of that dead thing,
a resurrection.
(Grade: 10). |
| |
|
|
| |
|
subjective shot |
| |
|
|
| |
|
This
is a camera shot through the mind's eye. It plays on the fact that the
person can interpret an event in any fashion. It is their perception of
what really happened. It is limited by memory and perception of the person.
In X-Files: "Clyde Bruckman's Final Repose," Clyde is seeing
the future through the subjective shot of the killer. Later the killer
says "This is not what's supposed to happen." The subjective
shot of the killer was what he wanted to see, but not what would actually
happen. These shots add a little discourse to the film because viewers
think one thing that turns out to be another different thing.
(Grade: 10). |
| |
|
|
| |
|
discourse |
| |
|
|
| |
|
Discourse
is the way a chronological story is portrayed, through camera angles,
order of events, narration. As with X-Files' "Jose Chung's From
Outer Space," discourse is presented through a frame narrative....
La jetée tells its story as a long analepsis—showing
us "photos" of the past. Few times are discourse and story shown
as they would actually be: in real time. Even if presented this way, though,
discourse—like film—is a sort of time machine. It can bring
us forward (prolepsis—flash forward) or take us back in time (analepsis).
It can also change space/position to show us different perspectives, point
of views, or connect seemingly random, unrelated events. Sometimes, as
with X-Files' "Jose Chung's From Outer Space," discourse
may completely cover up the actual story, leaving us viewers wondering
what really happened.
Grade: 10 |
| |
|
|
| |
|
frame narrative |
| |
|
|
| |
|
The
X-Files episode, "Jose Chung's From Outer Space" best
exemplifies this type of narrative. In one scene, Rocky's story of his
experience is being told through a screenplay, which is being read to
Scully by Mulder, which is being described to Jose Chung by Scully, which
is ultimately written in the form of a narrative in Jose Chung's book
From Outer Space. Why use this frame narrative? The frame narrative
both distorts reality and also represents Freud's "repetition compulsion."
All of these narratives retold a story of sexual trauma. Freud believes
it is of human nature to reexperience and retell trauma. By retelling,
one can "pass the wound" and transfer the trauma to someone
else. The entire episode is an example of this transference of trauma.
The frame narrative, as I discussed earlier, also distorts the viewer's
perception of reality. Which retold narrative is true? Which events actually
occurred? Through this repetition, a framed narrative reveals many aspects
about human nature and life itself (through the lens of a camera).
Grade: 10 |
| |
|
|
| |
|
death drive |
| |
|
|
| |
|
The
death drive—Thanatos, what all stories, people, everything is half
made up of (other half being pleasure principle—Eros). Marked by
repetition compulsion (desire to repeat traumatic events in search of
making sense of them, which Freud figured out from the fort-da game a
child played involving repeatedly losing and bringing back a personal
item—symbolizing losing his mother. (Like Star Trek, "Cause
and Effect": the crew repeats destruction of Enterprise until they
solve it and escape safely; or a detective reworking a crime to solve
it and catch the guilty person.) The death drive is rampant in narrative—the
desire to return to one's natural state in one's own way, or coming full
circle (ourobouros), symbolized metaphorically (paradigmatic pole!) in
"Clyde Bruckman's Final Repose" by the closed loop of chantilly
lace when Scully figures it all out—hence the end of the narrative,
of Bruckman's dream of death (complete w/ comment to Mulder about Freud)
or Bruckman's and the killer's impotence (obsession w/ death drive only,
no pleasure principle). Where pleasure principle is the squiggly detours
through narrative [picture here], the death drive is a straight drive
to the end (or beginning?) [image of circle], but both are necessary together
to achieve successful and fulfilling narrative, or life.
Grade: 10 |
| |
|
|
| |
|
transference |
| |
|
|
|
|
Transference
is the transferring of emotions (and events) from one person to another
in order to sort of relive those certain emotions (and events). Such reliving
of events (especially traumatic ones) led Freud to believe that there
was another motive in addition to the pleasure principle (thanatos—the
death drive). Transference also brings about repetition compulsion, as
on must "repeat" events to retell them (transfer). Veterans
often retell war stories to their friends or family; horror moviegoers
will spout details of the gruesomeness to their friends. This is often
done to relieve a person of the emotions felt, yet it also makes them
relive the emotions (hence, the repetition compulsion).
Grade: 10 |
|