Kristina Bross

English Department

Purdue University

West Lafayette, IN 47907

kbross@purdue.edu

 

 

EDUCATION                                                           

 

Ph.D., English, University of Chicago, 1997

Dissertation Title:  “‘That Epithet of Praying’:  The Praying Indian Figure in Early New England Literature”

Committee:  Janice Knight, Janel Mueller, W. Clark Gilpin

 

M.A., English, University of Chicago, 1990

 

B.A., English, magna cum laude, Lawrence University, Appleton, Wisconsin, 1989

 

 

ACADEMIC APPOINTMENTS     

 

August, 1999-present:  Assistant Professor, English Department, Purdue University

            Affiliated member, American Studies Program and Women’s Studies Program

 

August 2002-present, Assistant Professor, Comparative Literature Program, Purdue University

 

September 1997-June, 1999:  Assistant Professor, English Department, California Polytechnic State University

 

December 1994-July 1997:  Director, Lake Forest Writing and Thinking Workshop, part of the National Writing and Thinking Network at Bard College

 

January 1994-May 1995:  Lecturer and Resident Academic Fellow, Lake Forest College

 

 

PUBLICATIONS

 

Books

Dry Bones and Indian Sermons: Praying Indians and Colonial American Identity (Ithaca: Cornell University Press, forthcoming spring 2004)

 

This book considers the changing representation of Christian Indians in mission literature in the 17th century, focusing on the cultural work that the figure of the “Praying Indian” performs in English colonial discourse.  Although the Praying Indian is usually thought to mediate the relations of settlers and “wild” Indians, my research suggests that colonists used this figure transatlantically to create a new and vitally important role for themselves, an evangelical “errand into the wilderness” that was dependent on the presence rather than absence of Indians in the New England colonies. 

 

A Critical Edition of the Eliot Tracts, Massachusetts Historical Society (Proposal accepted by the Massachusetts Historical Society.  First tract edited and vetted by the collection’s editorial board, fall 2003)

 

This collection will make available to scholars and students the full collection of tracts written in New England to publicize the colonial effort to evangelize Indians.  Largely associated with minister John Eliot (hence, the “Eliot Tracts”) these pamphlets were variously authored, printed in London, and represent the public face of a widespread colonial endeavor. 

 

Early Native Literacies in New England:  A Documentary and Critical Anthology, Hilary Wyss, co-editor (Prospectus under consideration)

 

This anthology seeks to make legible the wide range of “literacies” that represents Algonquian peoples’ authorship in New England during the seventeenth and eighteenth centuries.  Primary texts, including writings and objects such as signatures, wills, baskets, brooms, pictographs, petitions, confessions and sermons, are paired with short critical essays written by leading scholars in the fields of early American literature and Native American studies. 

 

 

Articles and Book Chapters

 

“‘Come Over and Help Us’: Mission Literature and Transatlantic Studies,” introduction to a special section, Early American Literature, forthcoming, vol. 38.2.

 

“Dying Saints, Vanishing Savages: “Dying Indian Speeches” in Colonial New England Literature.” Early American Literature 36.3 (2001).

 

“Seeing With Ezekiel’s Eyes: Indian “Resurrection” in Transatlantic Colonial Writings,” in Messy Beginnings:  Postcolonial Early American Studies.  Schueller, Malini, Edward Watts, eds. Rutgers University Press.

 

“Cast Mistresses:  The Widow Figure in Oroonoko,” in Troping Oroonoko:  from Behn to Bandele, ed. Susan Iwanisziw.  Co-authored with Kathryn Rummell.  Forthcoming, Ashgate Publishing.

 

“The Mission upon the Hill,” in Millennial Thought in Historical Context:  From Puritanism to the Civil War.  Engler, Bernd, Joerg F. Fichte, Oliver Scheiding, eds. Trier: Wissenschaftlicher Verlag Trier (WVT), 2002.

 

“‘That Epithet of Praying’:  The Vilification of Praying Indians During King Philip's War” in Fear Itself: Enemies Real and Imagined in American Culture, ed. Nancy Schultz.  West Lafayette, IN:  Purdue University Press, 1998.

 

REVIEWS

 

Michael Winship, Making Heretics:  Militant Protestantism and Free Grace Massachusetts, 1636-1641, in Early American Literature, forthcoming, vol. 38.2.

 

“Cabin Fever in Frontier House” (Frontier House, PBS).  Common-place:  The Interactive Journal of Early American Life.  Vol. 3, no. 1 (October, 2002).

 

Hannibal the Cannibal (Hannibal, by Thomas Harris).” Common-place:  The Interactive Journal of Early American Life.  Vol. 1, no. 3 (April, 2001). 

 

PRESENTATIONS                          

 

“Antinomian Impulses in the Undergraduate Survey.” American Literature Association, Cambridge, May, 2003.

 

“Oh that my words were now written”:  New England’s Earliest Native Writers.”  Society for Early Americanists, biennial conference, Providence, April 2003.

 

“Satan’s Captives, ‘Preying’ Indians, and Mary Rowlandson:  Rewriting the New England Captivity Narrative.”  Early American History Seminar, Massachusetts Historical Society, October, 2002.

 

“Satan’s Captives, ‘Preying’ Indians, and Mary Rowlandson:  Rewriting the New England Captivity Narrative.”  Department of English and Honors Scholars Program, DePauw College, September, 2002.

 

“Puritan Conversion Narratives:  A Transatlantic Form,” New Frontiers of Early American Literature, University of Virginia, August, 2002.

 

            “The ‘Eliot Tracts.’”  First Early Ibero/Anglo Americanist Summit.”  Tucson, May 2002.

 

“Removing Mary Rowlandson:  A Case Study in Feminist Criticism and Pedagogy.”  Third Biennial International Feminism(s) and Rhetoric(s) Conference.  “Feminist Literacies:  Resisting Disciplines.”  Milliken University, October 2001.

 

“Dry Bones and Indian Sermons:  Indian Resurrection in Early New England Literature.”  MLA Convention, Washington D.C., December 2000.

 

“The Sword of Gods Word:  Praying Indians and the Bible.”  Material Cultures Conference sponsored by the Centre for the History of the Book.  University of Edinburgh, July 2000.

 

“‘I say to you Daniel’”  The Deathbed Encounter of Praying Indians and Missionaries.”  American Literature Association Meeting, Long Beach, CA, June 2000.

 

“Indian Sermons.”  New England American Society for Eighteenth-Century Studies, University of New Hampshire, December, 1999.

 

“Turbulent Translations:  The Tradition of Vernacular Translations, 1401-1663,” First

            Canadian Tyndale Conference, Toronto, June, 1999.  William Fitzhenry, co-presenter.

 

“‘The Sword of Gods Word’:  John Eliot’s Scriptural Translations,” Tyndale’s Early Years, Third Oxford International Tyndale Conference, September, 1998, by invitation.

 

“John Eliot’s Indian Bible,” What Else We Do:  Faculty Forum, Cal Poly State University, February, 1998.

 

“Dangerous Translation:  The Reception of John Eliot’s Indian Bible,  America’s First English Bibles, Pacific Coast Tyndale Conference, Point Loma Nazarene College, January, 1998.

 

"'That Epithet of Praying':  The Vilification of Praying Indians During King Philip's War,"  Fear Itself, The New England American Studies Association, Salem, Mass.  May, 1997.

 

"An Enquiring People:  Praying Indians and Public Religious Discourse in Early New England," American Privacies Conference, University of Chicago, February 1996.

 

"New England Missionaries on ‘Some Farther Arrand’:  John Eliot and the Praying Indians, 1643-1660," Early American Cultures Workshop, University of Chicago, March, 1995.

 

"Original Conventions, Conventional Origins:  Reading Mary Rowlandson," MLA Convention, Toronto, Peter Sattler, co-author, December 1993.

 

 

FELLOWSHIPS

 

2003-2004, American Studies Association Community Partnership Grant, “Making History:  A Pedagogical and Preservation Partnership,” Professors Susan Curtis and Shirley Rose, co-investigators.

 

2002-2004, Humanities Focus Grant, National Endowment for the Humanities, “Making History:  Partnerships in Archival Preservation and Pedagogy,” Professors Susan Curtis and Shirley Rose, co-investigators. 

 

The two grants listed above support a new endeavor in teaching and researching local archives in an interdisciplinary setting.  My co-investigators are from the History Department and the Rhetoric and Composition Program, and we have partnered with the Tippecanoe County Historical Association to create graduate and undergraduate service learning seminars in archival research (students will write original, analytical theses while at the same time indexing and performing initial preservation steps for uncatalogued archival materials) and to foster an interdisciplinary faculty and archivist interest group that will meet to discuss the theory and practice of archival construction, use and preservation and the connections between local and national history.

 

2002-2004 Nanoscale Science and Engineering / Nanoscale Exploratory Research, “Explorations in Biomedical Devices:  Brownian Motion and Education,” Professor Steve Wereley, co-investigator.

 

My part in this project is an interdisciplinary educational project.  Inspired by Purdue University’s huge monetary and intellectual commitment to research in nanotechnology, Professor Wereley and I each offered a course in our respective departments in the last semester—his on the science of nanotechnology, mine on the “culture” of nanotechnology as represented in recent science fiction.  We brought our classes together several times throughout the semester to engage them in cross-disciplinary thinking about the technology under consideration.  We plan to offer a fully interdisciplinary honors course next spring on the topic, asking first- and second-year students both to learn the “real” technology and to engage with the ethical questions and issues of representation that the fiction brings to the fore.

 

2002 National Endowment for the Humanities Summer Stipend, “A Critical Edition of the Eliot Tracts”

 

2001 Summer Faculty Grant, Purdue Research Foundation:  “Wielding the ‘Sword of Gods Word’:  Translated Scripture in New England Colonial Discourse

 

1999 State Faculty Summer Support Grant:  “A Comparison of Aphra Behn’s Oroonoko to Thomas Southerne’s Dramatic Adaptation of the Prose Narrative”

 

1998 State Faculty Summer Support Grant:  “An Analysis of John Eliot’s Dying Speeches of Several Indians

 

 

AWARDS AND HONORS

Phi Beta Kappa, 1988

Department of English Excellence in Undergraduate Teaching Award, 2001-2002

 

PROFESSIONAL MEMBERSHIPS

American Studies Association

Modern Language Association

Society for Early Americanists

Tyndale Society